Spanish Baroque Era Painter, 1599-1656 Spanish painter. He was probably a pupil of Vicente Carducho, but there is nothing to support this idea. His evident familiarity with contemporary Italian art indicates that he visited Rome and Naples, and this might explain the absence of documentation on him in Spain. Collantes enjoyed considerable prestige, and his paintings were acquired in 1634 for the decoration of the Buen Retiro Palace in Madrid; some of them may have been specially painted for this setting. His name appears frequently in the inventories of collectors in Madrid throughout the 17th century. It is impossible to date Collantes's undated paintings with any accuracy. However, his work shows two very clear and different lines of development. His canvases of large, intensely naturalistic figures, with tenebrist lighting effects , are close in style to those of Jusepe Ribera. In them the intense, energetic figures are sometimes set against landscape backgrounds, for example in St Humphrey (1645-50; Madrid, Prado) and St John the Baptist , but, still following Ribera, the naturalistic elements are emphasized. He also specialized in landscapes and in biblical or mythological subjects, compositions with minute figures set against wide landscapes or architecture with strong light effects. These are the works for which he is best known and which are the most important, since he was one of the few landscape painters in Spain in the 17th century.  Related Paintings of COLLANTES, Francisco :. | The Burning Bush God Orders Moses to Lead the Israelites Out of Egypt (mk05) | St Onuphrius | St Onuphrius sdgs | Vision of Ezekiel | The Vision of St Ezechiel dsf |
Related Artists:
Delfim da Camara
painted Portrait of Dom Pedro II in 1875
John Kane
1860-1934 American painter of Scottish birth. In 1879 Kane emigrated to western Pennsylvania. He worked as a bricklayer, coal miner, steel worker and carpenter in the Ohio River valley and, in 1890, began to sketch local scenery. After losing his leg in a train accident in 1891, he was employed painting railway carriages. When his son died in 1904, Kane left his family and spent years wandering and working in odd jobs; his earliest surviving paintings date from around 1910. Settling in Pittsburgh, he worked as a house painter and in his spare time painted portraits, religious subjects, the city's urban landscape and memories of his Scottish childhood. In 1927 the jury of the Carnegie International Exhibition, Pittsburgh, encouraged by the painter-juror Andrew Dasburg (b 1887), accepted Kane's Scene in the Scottish Highlands (1927; Pittsburgh, PA, Carnegie Mus. A.). Kane's success, at first considered a hoax by the press, was based on the modernist interest in primitive and folk art. His work was regarded as non-academic and boldly original, and he became the first contemporary American folk artist to be recognized by a museum. Larimer Avenue Bridge (1932; Pittsburgh, PA, Carnegie Mus. A.) is characteristic of his style with its meticulous detail, flat colour and dominant green and red. Though he sketched and painted on the site, Kane freely transposed pictorial elements to create a more pleasing composition. This innate compositional sense is evident in his Self-portrait (1929; New York, MOMA).
Sofonisba Anguisciola
1532?C1625, The best known of the sisters, she was trained, with Elena, by Campi and Gatti. Most of Vasari's account of his visit to the Anguissola family is devoted to Sofonisba, about whom he wrote: 'Anguissola has shown greater application and better grace than any other woman of our age in her endeavours at drawing; she has thus succeeded not only in drawing, colouring and painting from nature, and copying excellently from others, but by herself has created rare and very beautiful paintings'. Sofonisba's privileged background was unusual among woman artists of the 16th century, most of whom, like Lavinia Fontana (see FONTANA (ii),(2)), FEDE GALIZIA and Barbara Longhi (see LONGHI (i), (3)), were daughters of painters. Her social class did not, however, enable her to transcend the constraints of her sex. Without the possibility of studying anatomy, or drawing from life, she could not undertake the complex multi-figure compositions required for large-scale religious or history paintings. She turned instead to the models accessible to her, exploring a new type of portraiture with sitters in informal domestic settings. The influence of Campi, whose reputation was based on portraiture, is evident in her early works, such as the Self-portrait (Florence, Uffizi). Her work was allied to the worldly tradition of Cremona, much influenced by the art of Parma and Mantua, in which even religious works were imbued with extreme delicacy and charm. From Gatti she seems to have absorbed elements reminiscent of Correggio, beginning a trend that became marked in Cremonese painting of the late 16th century.